Dhamma for Laypersons : ​ค้นหาหนังสือธรรมะ

… be utilized as a basis for daily life and a means of establishing a stable family. It is known as “Dhamma for Laypersons.” Composed of four parts, it is considered to be the heart of a stable family: 1. Truthfulness or …

… family dilemmas is found in understanding the heart of the family and the teachings of the Buddha. Dhamma for Laypersons comprises four core principles: truthfulness, self-control, endurance, and sacrifice. These princip…

…harmony that will increase with each passing day. Composed of four parts, what is the importance of Dhamma for Laypersons? How does it guide a family to correct and prevent daily family dilemmas? The Lord Buddha illustrat…

The text discusses a method for fostering a stable family as taught by the Lord Buddha through 'Dhamma for Laypersons', which includes truthfulness (sacca), self-control (dama), endurance (khanti), and sacrifice (caga…

In the case that ‘brahma-’ refers to the masculine ‘Brahma’ In case of the term ‘brahma-’ in the three compounds50 being translated as a masculine ‘Brahma,’51 the comparison of the first and the third

In this text, the term 'brahma-' is analyzed in the context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates

… there was a set of Dhamma specifically for laypersons. There are four virtues, and they are called Dhamma for Laypersons (Gharavās-dhamma).* 1. Truthfulness (Sacca) “This first virtue taught me to be sincere, straig…

…family to avoid misdeeds and ensure the spiritual well-being of their ancestors. They introduce the Dhamma for Laypersons, highlighting four key virtues, including truthfulness, which emphasizes honesty, accountability, a…

A person who has the Dhamma for Laypersons (Gharāvās-dhamma) must display four regular habits: 1. Habit of Responsibility – Whatever the ta…

A person who follows the Dhamma for Laypersons exhibits four habits: responsibility, self-training, endurance, and sacrifice. These traits ensure …

…e foundation, family members must have sacrifice as the fourth habit. With these four factors of Dhamma for Laypersons (Gharāvās-dhamma), anyone contemplating finding a spouse, getting married, having a family, or anyo…

…the family and maintains stability. To create a lasting relationship, embracing these principles of Dhamma for Laypersons is crucial for those in a relationship or facing familial challenges. Visit dmc.tv for more insight…

…But if they lack an understanding of this, they will face many troubles. This knowledge is called, "Dhamma for Laypersons (Gharāvāś-dhamma) : the Vital Heart of a Stable Family." **A Family's Typical Problems** Before a…

…s is essential for those looking to marry or raise children. This text emphasizes the importance of Dhamma for Laypersons, outlining four critical elements: truthfulness, self-control, endurance, and sacrifice. Families t…

… there was a set of Dhamma specifically for laypersons. There are four virtues, and they are called Dhamma for Laypersons (Gharāvās-dhamma). 1. Truthfulness (Sacca) "This first virtue taught me to be sincere, straight-for…

…. In seeking to harmonize personal responsibilities with spiritual growth, the text illustrates the Dhamma for laypersons and its practical application in daily life. This sets a path for moral elevation through self-awar…

3) They must have a life teacher or a good counselor advising them on marriage and relationships. Otherwise, it is possible that they will not be able to maintain a long relationship. 4) They must be

…es. Without such guidance, families may struggle to maintain harmony and direction. The practice of Dhamma for Laypersons remains important even after marriage, as it enhances moral strength and stability, critical for en…

…able foundation, family members must have sacrifice as the fourth habit. With these four factors of Dhamma for Laypersons (Gharavas-dhamma), anyone contemplating finding a spouse, getting married, having a family, or anyo…

…ions, emotional support, and honest communication, couples can create a stable home. The concept of Dhamma for Laypersons outlines four key factors: truthfulness, self-control, endurance, and sacrifice. These elements are…

…But if they lack an understanding of this, they will face many troubles. This knowledge is called, "Dhamma for Laypersons (Gharavas-dhamma): the Vital Heart of a Stable Family.' A Family's Typical Problems Before a person…

This text emphasizes the significance of understanding Dhamma for Laypersons to maintain family stability. It highlights four common family problems: suspicion, foolishness, ti…

In the case that 'brahma-' refers to the neuter 'brahman' In the other case in which the term brahma- is translated as 'brahman'63 the ultimate,64 the third parallel65 suggests that the term dhamma in

This text clarifies that the term 'brahma-' can refer to either the masculine 'Brahmā' or the neuter 'brahman,' ultimately leading to the view that dhamma signifies transcendental realities. It sugges

Nic Mush-wi. A Dhamma Master must have the right view in order to start, and to understand, how to bring about world peace. We know, of course, that we are all made of body, mind, and Dhamma, and wit

This text emphasizes the significance of the right view in attaining world peace, stating that Dhamma must be understood and implemented in one’s life. The essence of meditation tied to the eightfold

…le person can have a beautiful mind and morality. This especially applies to a person who possesses Dhamma for Laypersons, which is composed of truthfulness, self-discipline, endurance, and sacrifice. Importance of a Mar…

…ltivate a responsible and moral life. The role of elders in marriage can guide couples in embracing Dhamma for Laypersons to ensure strong family foundations.

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a noun, the term is interpreted mostly as the Buddha’s teachings collected togeth

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāga

No. | Brahmins (D.III.81) | Noble Disciples (D.III.84) | Implied Parallel ---|------------------------|---------------------------|------------------------ 1. | Brahma's children | Tathägata's sons |

The text presents a comparative analysis between Brahmins and Noble Disciples, highlighting their similarities in mythical and spiritual parental origins. It details how both are seen as offsprings of

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in this passage mainly pertains to the inter-relatedness of two distinctive meani

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'dhamma' as both a realized reality and a verbal expression. It identifies

Functionally, however, both terms seem to imply a different relationship between individual members and the ‘totality’ of the whole ‘body’ or ‘collection.’ As a ‘body,’ the ‘totality’ of the whole org

This text analyzes the distinctions between the terms 'body' and 'collection' within the framework of Dhamma, particularly focusing on functional dependence. It argues that while a 'body' maintains es

Dhammapāla, like Buddhaghosa, employs the term dhammikāya mostly as a noun, and relates it either with the Buddha’s mental qualities and purity,134 with the Enlightenment either of the Buddha135 or hi

Dhammapāla discusses dhammikāya, relating it to the Buddha's mental qualities and Enlightenment. This term connects the Buddha's teachings and truths, illustrating his purity and extraordinary qualiti

Meticulous with a Dharma Messenger If we are not mindful, then defilements become even more apparent to us. We must bring together concentration, effort, and meditation. They must all come together.

This text delves into the importance of mindfulness to combat defilements and achieve purity through meditation. It emphasizes the synergy of concentration, effort, and mindfulness. The Buddha's journ